{"id":1344,"date":"2019-07-02T07:15:11","date_gmt":"2019-07-02T06:15:11","guid":{"rendered":"http:\/\/blogs.univ-jfc.fr\/studium\/?page_id=1344"},"modified":"2019-07-02T08:17:56","modified_gmt":"2019-07-02T07:17:56","slug":"foucault-didier","status":"publish","type":"page","link":"https:\/\/blogs.univ-jfc.fr\/studium\/les-membres\/foucault-didier\/","title":{"rendered":"FOUCAULT Didier"},"content":{"rendered":"<div class=\"text_layer\">\n<p>&nbsp;<\/p>\n<p><a href=\"http:\/\/blogs.univ-jfc.fr\/studium\/wp-content\/uploads\/sites\/44\/2019\/07\/didier.jpg\"><img loading=\"lazy\" class=\" wp-image-1349 aligncenter\" src=\"http:\/\/blogs.univ-jfc.fr\/studium\/wp-content\/uploads\/sites\/44\/2019\/07\/didier.jpg\" alt=\"\" width=\"144\" height=\"179\" \/><\/a><\/p>\n<hr \/>\n<p>Professeur \u00e9m\u00e9rite d&rsquo;histoire moderne \u00e0 l&rsquo;universit\u00e9\u00a0\u00bb Toulouse-Jean Jaur\u00e8s<\/p>\n<h4>Mots-clefs<\/h4>\n<p>Libertinage, histoire des sciences et de la m\u00e9decine<\/p>\n<h4 class=\"ff3\">Chantiers<\/h4>\n<h4 class=\"ff3\">Bibliographie<\/h4>\n<div class=\"ff3\"><\/div>\n<div class=\"ff3\"><span style=\"color: #82081e\"><strong><span class=\"a\">I &#8211; PUBLICATIONS SUR LE LIBERTINAGE ET LES LIBERTINS<\/span><\/strong><\/span><\/div>\n<div class=\"ie_fix\">\n<p>&nbsp;<\/p>\n<p><strong>Ouvrages personnels ou directions\u00a0 scientifiques<br \/>\n<\/strong><\/p>\n<div class=\"ff1\"><\/div>\n<div class=\"ff1\"><span class=\"a\">&#8211; Didier Foucault, <em>Histoire du libertinage des goliards aux f\u00eates galantes<\/em>, R\u00e9\u00e9dition en livre de poche, Paris, \u00e9d. Perrin, coll. Tempus, 2010.<\/span><span class=\"a\"> (Traduction italienne : Storia del libertinaggio e dei libertini, Roma, Salerno Editrice, 2009.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff1\"><span class=\"a\">&#8211; Didier Foucault, et Avec Pascal Payen (dir.), <em>Les autorit\u00e9s, dynamique et mutations d\u2019une figure de r\u00e9f\u00e9rence \u00e0 l\u2019Antiquit\u00e9<\/em>, <\/span><span class=\"a\">Grenoble, \u00e9d. J\u00e9r\u00f4me Million. Actes du colloque international ERASME, Toulouse-Albi (1er-4 octobre<\/span><span class=\"a\">2003). <\/span><span class=\"a\">Contribution personnelle :<\/span><\/div>\n<div class=\"ff1\"><span class=\"a\">\u00ab <span class=\"l9\">Une autorit\u00e9 d\u00e9tourn\u00e9e <span class=\"l11\">: <\/span><\/span>l\u2019argument biblique dans les textes libertins. L\u2019exemple de Vanini \u00bb, p. 89-106 et \u00ab Conclusion : L\u2019autorit\u00e9 des Anciens dans l\u2019histoire de l\u2019Occident europ\u00e9en \u00bb, p. 353-363.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff1\"><span class=\"a\">&#8211; Didier Foucault, <em>Un philosophe libertin dans l\u2019Europe baroque, Giulio Cesare Vanini (Taurisano, 1585-Toulouse,<\/em><\/span><span class=\"a\"><em>1619)<\/em>, Ed. Champion, Paris, 2003, 780 p.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff1\"><span class=\"a\">&#8211; Didier Foucault et\u00a0 Jean-Pierre Cavaill\u00e9 (dir.), <\/span><span class=\"a\">\u00ab <\/span><span class=\"a\">Sources antiques de l\u2019irr\u00e9ligion moderne : le relais italien XVe<\/span><span class=\"a\">-XVIIe<\/span><span class=\"a\">si\u00e8cles \u00bb, <\/span><span class=\"a\">actes des journ\u00e9es d\u2019\u00e9tudes ERASME (4<\/span><span class=\"a\">-5 d\u00e9cembre 1999), <\/span><span class=\"a\">Collection de l\u2019ECRIT, Universit\u00e9 de Toulouse Le Mirail, 2001. Contribution personnelle : \u00ab Le legs de l\u2019irr\u00e9ligion antique aux esprits forts <\/span><span class=\"a\">de l\u2019Epoque moderne : un outillage mental n\u00e9gligeable ? \u00bb, p. 15-32.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff1\">&#8211; <span class=\"a\">Didier Foucault et\u00a0 Jean-Pierre Cavaill\u00e9 (dir.), <\/span><span class=\"a\">\u00ab Vanini \u00bb, <\/span><span class=\"a\"><em>Kairos<\/em>, n\u00b0 12, Toulouse, 1998. Contributions personnelles : <\/span><span class=\"a\">\u00ab <\/span><span class=\"a\">Fondements d\u2019une ontologie<\/span><span class=\"a\">mat\u00e9rialiste dans l\u2019\u0153uvre de Vanini <\/span><span class=\"a\">\u00bb<\/span><span class=\"a\">, p. 39-69 ; traduction (avec J. Penent) du Dialogue 50 \u00abDieu\u00bb du<\/span><\/div>\n<\/div>\n<\/div>\n<div id=\"outer_page_1\" class=\"outer_page only_ie6_border \">\n<div id=\"page1\" class=\"newpage\">\n<div class=\"text_layer\">\n<div class=\"ie_fix\">\n<div class=\"ff1\"><span class=\"a\">De\u00a0<\/span><span class=\"a\">\u00a0Admirandis, p. 19-31, \u00ab Chronologie \u00bb et \u00ab Bibliographie vaninienne -1965-1998 \u00bb (avec F.P. Raimondi) p. <\/span><span class=\"a\">329- 350.<\/span><\/div>\n<div class=\"ff3\"><span class=\"a\">\u00a0<\/span><\/div>\n<p><strong>Articles ou chapitres de livres<\/strong><\/p>\n<\/div>\n<div class=\"ie_fix\">\n<div class=\"ff1\"><span class=\"a\">&#8211; Didier Foucault, Pr\u00e9face : Bayle, Arpe et Vanini. Enjeux de la r\u00e9habilitation d\u2019un<\/span><span class=\"a\">\u00a0philosophe ath\u00e9e \u00e0 l\u2019aube des Lumi\u00e8res\u00a0\u00bb, p. 3-27, appareil critique dans David Durand, <em>La vie et les sentimens de Lucilio Vanini (1717)<\/em>, Les amis de Paris-Zanzibar, Paris, 2001.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff1\"><span class=\"a\">&#8211; Didier Foucault,\u00a0 <\/span><span class=\"a\">\u00ab <\/span><span class=\"a\">Pires que des h\u00e9r\u00e9tiques ? Les \u00c9glises chr\u00e9tiennes face aux libertins aux XVI<\/span><span class=\"a\">e <\/span><span class=\"a\">et XVII<\/span><span class=\"a\">e <\/span><span class=\"a\">si\u00e8cles \u00bb<\/span><span class=\"a\">, <\/span><span class=\"a\">actes du 3<\/span><span class=\"a\">e <\/span><span class=\"a\">colloque international \u00ab Catharisme et dissidences \u00bb organis\u00e9 par le Collectif international de<\/span><span class=\"a\">recherche sur le catharisme et les dissidences, Mazamet, 15-16 septembre 2012.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff9\" style=\"text-align: left\"><span class=\"a\">&#8211; Didier Foucault, <\/span><span class=\"a\">\u00ab Toulouse au temps de Dolet (1532-34) \u00bb, in Mich\u00e8le Cl\u00e9ment (\u00e9d.), Etienne Dolet (1509-2009), actes <\/span><span class=\"a\">du colloque \u00ab Etienne Dolet\u00bb, (Institut d\u2019histoire de la pens\u00e9e classique, UMR 5037, Lyon, 26-27 novembre<\/span><span class=\"a\">2009), Gen\u00e8ve, Droz, 2012, p. 21-39.<\/span><\/div>\n<div class=\"ff9\" style=\"text-align: left\"><\/div>\n<div class=\"ff9\" style=\"text-align: left\"><span class=\"a\">&#8211; Didier Foucault, \u00ab Le sage, la coutume, la loi dans le trait\u00e9 De la Sagesse de Pierre Charron \u00bb, in Laurent Gerbier et<\/span><span class=\"a\">Olivier Guerrier, <em>Les figures de la coutume. Autour du\u00a0<\/em><\/span><\/div>\n<div class=\"ff1\"><span class=\"a\"><em>Discours de la servitude volontaire<\/em>, actes du colloque de<\/span><span class=\"a\">Sarlat \u00ab La coutume, formes, repr\u00e9sentations et enjeux \u00bb (UTM-PLH, 26-28 novembre 2008), Classiques <\/span><span class=\"a\">Garnier-Cahiers La Bo\u00e9tie, n\u00b02, 2012, p. 41-52.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff1\"><span class=\"a\">&#8211; Didier Foucault, \u00ab Aux XVIe et XVIIIe si\u00e8cles, le libertinage contre le d\u00e9vots \u00bb, in \u00ab 1945-975 : Les Trente Glorieuses.<\/span><span class=\"a\">La France heureuse \u00bb,<em> Historia-Paris Match<\/em>, hors-s\u00e9rie, 2012, p. 91.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff1\"><span class=\"a\">&#8211; Didier Foucault, \u00ab Vertu des pa\u00efens ? Vertu des ath\u00e9es ? H\u00e9ritages humanistes et libertins et position de Bayle<\/span><span class=\"a\">dans les Pens\u00e9es diverses sur la com\u00e8te \u00bb, in Fr\u00e9chet (Philippe) \u00e9d., <em>Pierre Bayle et la libert\u00e9 de conscience<\/em>, <\/span><span class=\"a\">actes du colloque \u00ab Pierre Bayle h\u00e9ritier et m\u00e9diateur de la libert\u00e9 de conscience \u00e0 l\u2019\u00e2ge classique \u00bb, (IRELP,<\/span><span class=\"a\">Carla-Bayle), 16-18 octobre 2009, Anacharsis Editions, Toulouse, 2012, p. 109-133.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff1\"><span class=\"a\">&#8211; Didier Foucault, \u00ab Le temps des libertins \u00bb, in \u00ab Les grands mythes\u2018\u2018Don Juan\u2019\u2019, <em>Le Point<\/em>, hors-s\u00e9rie, n\u00b010, p. 21-24.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff1\"><span class=\"a\">&#8211; Didier Foucault, <\/span><span class=\"a\">\u00ab Un fils du Carla \u00e0 l\u2019aube des Lumi\u00e8res : Pierre Bayle \u00bb, in Nouilhan (Pierre), <em>Ballades en Midi-Pyr\u00e9n\u00e9es sur les pas d\u2019un \u00e9crivain (Haute-Garonne, Ari\u00e8ge, Gers, Hautes-Pyr\u00e9n\u00e9es)<\/em>, Paris, \u00c9d. Alexandrines, 2011, p. 253-256.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff1\"><span class=\"a\">&#8211; Didier Foucault, \u00ab Diderot, Vanini, le courage socratique et le jugement de la post\u00e9rit\u00e9 \u00bb,<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<div id=\"outer_page_2\" class=\"outer_page only_ie6_border \">\n<div id=\"page2\" class=\"newpage\">\n<div class=\"text_layer\">\n<div class=\"ie_fix\">\n<div class=\"ff1\"><span class=\"a\">\u00a0<em>Anabases<\/em>, p. 121-129.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff1\"><span class=\"a\">&#8211; Didier Foucault, \u00ab L\u2019ex\u00e9cution de Vanini \u00e0 la lumi\u00e8re de documents m\u00e9connus des Archives municipales de Toulouse \u00bb, <em>L\u2019Auta<\/em>, f\u00e9vrier 2011, p. 44-48.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff1\"><span class=\"g\"><span class=\"a\">&#8211; Didier Foucault,\u00a0\u00ab <\/span><\/span><span class=\"a\">Sarpi, l\u2019interdit de Venise et la France d\u2019apr\u00e8s la correspondance de l\u2019ambassadeur Canaye de<\/span><span class=\"a\">Fresne \u00bb, in Viallon (Marie), Paolo Sarpi.<em> Politique et religion<\/em>, Paris, Classiques Garnier, 2010, p. 189-208.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff1\"><span class=\"a\"> &#8211; Didier Foucault,<\/span><span class=\"a\"> \u00ab Entre d\u00e9vots et libertins : les m\u00e9decins du Grand Si\u00e8cle et la sexualit\u00e9 \u00bb,<\/span><\/div>\n<div class=\"ff1\"><em><span class=\"a\">Bulletin du Centre d\u2019Etude et\u00a0<\/span><\/em><span class=\"a\"><em>d\u2019Histoire de la M\u00e9decine<\/em>, avril 2010, p.5-29.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff1\"><span class=\"a\">&#8211; Didier Foucault, <\/span><span class=\"g\"><span class=\"a\">\u00ab Le long souffle du libertinage \u00bb<\/span><\/span><span class=\"a\">, Les Lettres fran\u00e7aises, interview de Baptiste Eychart, in \u00ab Le libertinage :<\/span><span class=\"a\">un testament toujours actuel ? \u00bb, 4 octobre 2008, p. III-IV.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff1\"><span class=\"g\"><span class=\"a\">&#8211; Didier Foucault, \u00ab Giulio Cesare Vanini. La fin tragique d\u2019un libertin \u00bb<\/span><\/span><span class=\"a\">,\u00a0 <em>Midi-Pyr\u00e9n\u00e9es Patrimoine<\/em>, Janvier-mars 2008, p.<\/span><span class=\"a\">45-47.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff3\"><span class=\"a\">&#8211; Didier Foucault, \u00ab Vanini et Toulouse : images et r\u00e9cits \u00bb, in Vanini-Dolet-Bayle (actes du colloque de l\u2019IRELP, 29-30 avril 2006), publications de l\u2019IRELP, p. 35-63.<\/span><\/div>\n<div class=\"ff3\"><\/div>\n<div class=\"ff1\"><span class=\"a\">&#8211; Didier Foucault,<\/span> <span class=\"a\">\u00ab <\/span><span class=\"a\">L\u2019amoralisme h\u00e9doniste et libertaire des Libertins spirituels combattus par Calvin <\/span><span class=\"a\">\u00bb<\/span><span class=\"a\">, in Maurice<\/span><span class=\"a\">Daumas, <\/span><span class=\"a\">Plaisir et transgression en France et en Espagne au XVIe <\/span><span class=\"a\">et XVII<\/span><span class=\"a\">e si\u00e8cle<\/span><span class=\"a\">, Actes du colloque international<\/span><span class=\"a\">de Pau, 13-15 mai 2005.Pau, 2006, p. 271-305.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff1\"><span class=\"a\">&#8211; Didier Foucault, <\/span><span class=\"g\"><span class=\"a\">\u00ab Pomponazzi \u00bb, p. 147-156, <\/span><\/span><span class=\"a\">\u00ab Vanini \u00bb, p. 179-189, in La Gloire des ath\u00e9es, anthologie. Textes rationalistes et antireligieux de l\u2019Antiquit\u00e9 \u00e0 nos jours, Les nuits rouges, Paris, 2005, 642 p.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff4\"><span class=\"a\">&#8211; Didier Foucault, \u00ab Le libertinage de la Renaissance \u00e0 l\u2019\u00c2ge classique, un territoire pour l\u2019historien ? \u00bb, in <em>Byzance et ses\u00a0<\/em><\/span><span class=\"a\"><em>\u00a0p\u00e9riph\u00e9ries. Hommage \u00e0 Alain Ducellier,<\/em> \u00e9tudes r\u00e9unies par B. Doumerc et Ch . Picard, CNRS\/Universit\u00e9 de<\/span><span class=\"a\">\u00a0Toulouse-le Mirail, Toulouse, 2004 p. 4<span class=\"l6\">17-433.<\/span><\/span><\/div>\n<div class=\"ff4\"><\/div>\n<div class=\"ff4\"><span class=\"a\">&#8211; Didier Foucault,<\/span> <span class=\"a\">\u00ab L\u2019argument du songe dans la critique libertine de la religion<\/span><\/div>\n<\/div>\n<\/div>\n<div class=\"text_layer\">\n<div class=\"ie_fix\">\n<div class=\"ff1\"><span class=\"a\">: la position de Vanini \u00bb, in <em>Songes et\u00a0<\/em><\/span><span class=\"a\"><em>songeurs<\/em>, sous la direction de Nathalie Dauvois et Jean-Philippe Grosperrin, Presses de l\u2019universit\u00e9 de Laval, Qu\u00e9bec, 2003, p. 129-140.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff1\"><span class=\"a\">&#8211; Didier Foucault, \u00ab Aspect du mat\u00e9rialisme de Vanini \u00bb, in La philosophie italienne du XIVe au XIXe si\u00e8cle, actes du colloque de la Soci\u00e9t\u00e9 des italianistes de l\u2019enseignement sup\u00e9rieur, Paris, (17-19 mars 2000), Paris, Les publications <\/span><span class=\"a\">du LURPI, 2001, p. 143-155.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff9\"><span class=\"g\"><span class=\"a\">&#8211; Didier Foucault, <\/span><\/span><span class=\"a\">\u00ab <span class=\"l6\">Blasph\u00e9mer autrefois <span class=\"l8\">\u00bb<\/span><\/span>, in\u00a0 <em>Materia actuosa. Antiquit\u00e9, Age classique, Lumi\u00e8res, M\u00e9langes en l\u2019honneur <\/em><\/span><span class=\"a\"><em>d\u2019Olivier Bloch<\/em>, Paris, Honor\u00e9 Champion, 2000, p. 697-713.<\/span><\/div>\n<div class=\"ff9\"><\/div>\n<div class=\"ff9\"><span class=\"a\">&#8211; Didier Foucault, \u00ab <span class=\"l\">Gli ambienti lionesi che accolsero il Vanini al momento della pubblicazione <\/span>dell\u2019Amphitheatrum (1615)\u00bb, in <em>Giulio Cesare Vanini e il libertinismo<\/em><\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div id=\"page2\" class=\"newpage\">\n<div class=\"text_layer\">\n<div class=\"ie_fix\">\n<div class=\"ff1\"><span class=\"a\"><em>, atti del convegno di studi<\/em> (Taurisano,<\/span><span class=\"a\">28-30 ottobre 1999), a cura di Francesco Paolo Raimondi, Congedo editore, Galatina, 2000, p. 153-170.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff1\"><span class=\"a\">&#8211; Didier Foucault, \u00abPierre Bayle et Vanini\u00bb, in Pierre Bayle, citoyen du monde, actes du Colloque international du Carla-Bayle, 1<span class=\"l6\">3-<\/span><\/span><span class=\"a\">15 septembre 1996, r\u00e9unis par Hubert Bost et Philippe de Robert, Paris, 1999, p. 227-241.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff1\"><span class=\"a\">&#8211; Didier Foucault, \u00ab Au d\u00e9clin de l\u2019averro\u00efsme latin : Giulio Cesare Vanini (1589-1619) \u00bb, <em>Horizons maghr\u00e9bins<\/em>, 1999, p.<\/span><span class=\"a\">69-79.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff1\"><span class=\"a\">&#8211; Didier Foucault, \u00abUn libertin martyr \u00e0 l\u2019\u00e2ge baroque: G. C. Vanini\u00bb, <em>Bulletin de la Soci\u00e9t\u00e9 d\u2019Histoire moderne et contemporaine<\/em>, <\/span><span class=\"a\">janvier 1996, p. 81-90.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff1\"><span class=\"g\"><span class=\"a\">&#8211; Didier Foucault, \u00abDocuments toulousains sur le supplice de Vanini\u00bb<\/span><\/span><span class=\"a\">, <em>La Lettre Clandestine<\/em>, n\u00b05, 1996. P.U. de Paris-<\/span><span class=\"a\">Sorbonne, p.15-31.<\/span><\/div>\n<div class=\"ff1\"><\/div>\n<div class=\"ff1\"><span class=\"a\">&#8211; Didier Foucault, \u00abLa premi\u00e8re biographie de Vanini\u00bb, pr\u00e9sentation et \u00e9dition critique de l\u2019Histoire tragique de F. de Rosset (1619),<em> La Lettre Clandestine<\/em>, n\u00b0 4. Nouvelle \u00e9dition, P.U. de Paris-Sorbonne (1999), p. 30-37.<\/span><\/div>\n<\/div>\n<\/div>\n<\/div>\n<div class=\"ff1\">\n<div class=\"ff3\"><\/div>\n<div class=\"ff3\"><\/div>\n<div class=\"ff3\"><span style=\"color: #ebbf13\"><strong><span class=\"a\"><span style=\"color: #82081e\">II &#8211; PUBLICATIONS SUR L&rsquo;HISTOIRE DES SCIENCES ET DE LA M\u00c9DECINE<\/span><br \/>\n<\/span><\/strong><\/span><\/div>\n<div class=\"ie_fix\"><\/div>\n<div class=\"ie_fix\">Bient\u00f4t disponible<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; Professeur \u00e9m\u00e9rite d&rsquo;histoire moderne \u00e0 l&rsquo;universit\u00e9\u00a0\u00bb Toulouse-Jean Jaur\u00e8s Mots-clefs Libertinage, histoire des sciences et de la m\u00e9decine Chantiers Bibliographie I &#8211; PUBLICATIONS SUR LE LIBERTINAGE ET LES LIBERTINS &nbsp; Ouvrages personnels ou directions\u00a0 scientifiques &#8211; Didier Foucault, Histoire du libertinage des goliards aux f\u00eates galantes, R\u00e9\u00e9dition en livre de poche, Paris, \u00e9d. Perrin, coll. &hellip; <a href=\"https:\/\/blogs.univ-jfc.fr\/studium\/les-membres\/foucault-didier\/\" class=\"more-link\">Continuer la lecture de <span class=\"screen-reader-text\">FOUCAULT Didier<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":19,"featured_media":0,"parent":10,"menu_order":15,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/blogs.univ-jfc.fr\/studium\/wp-json\/wp\/v2\/pages\/1344"}],"collection":[{"href":"https:\/\/blogs.univ-jfc.fr\/studium\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.univ-jfc.fr\/studium\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.univ-jfc.fr\/studium\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.univ-jfc.fr\/studium\/wp-json\/wp\/v2\/comments?post=1344"}],"version-history":[{"count":16,"href":"https:\/\/blogs.univ-jfc.fr\/studium\/wp-json\/wp\/v2\/pages\/1344\/revisions"}],"predecessor-version":[{"id":1362,"href":"https:\/\/blogs.univ-jfc.fr\/studium\/wp-json\/wp\/v2\/pages\/1344\/revisions\/1362"}],"up":[{"embeddable":true,"href":"https:\/\/blogs.univ-jfc.fr\/studium\/wp-json\/wp\/v2\/pages\/10"}],"wp:attachment":[{"href":"https:\/\/blogs.univ-jfc.fr\/studium\/wp-json\/wp\/v2\/media?parent=1344"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}