{"id":1701,"date":"2017-03-09T09:38:03","date_gmt":"2017-03-09T08:38:03","guid":{"rendered":"http:\/\/blogs.univ-jfc.fr\/vigneetvin\/?page_id=1701"},"modified":"2017-03-10T10:12:45","modified_gmt":"2017-03-10T09:12:45","slug":"dionysos","status":"publish","type":"page","link":"https:\/\/blogs.univ-jfc.fr\/vigneetvin\/usages-et-consommation-du-vin-une-approche-periodique\/le-haut-moyen-age-vie-xe-siecle\/haut-ma-page-de-niveau-2-1\/le-vin-devient-la-boisson-de-la-religion\/dionysos\/","title":{"rendered":"Dionysos"},"content":{"rendered":"

Dans la mythologie grecque, il est le fils de Zeus, dieu de la vigne et du vin. Il serait sorti de la cuisse de son p\u00e8re, celui-ci l’y ayant mis suite au d\u00e9c\u00e8s pr\u00e9matur\u00e9 de sa m\u00e8re mortelle. Dionysos pr\u00e9side les banquets et toutes les c\u00e9l\u00e9brations festives. Ce dieu incite \u00e0 l’inversion des valeur, favorisant la cr\u00e9ation artistique.<\/p>\n","protected":false},"excerpt":{"rendered":"

Dans la mythologie grecque, il est le fils de Zeus, dieu de la vigne et du vin. Il serait sorti de la cuisse de son p\u00e8re, celui-ci l’y ayant mis suite au d\u00e9c\u00e8s pr\u00e9matur\u00e9 de sa m\u00e8re mortelle. Dionysos pr\u00e9side les banquets et toutes les c\u00e9l\u00e9brations festives. Ce dieu incite \u00e0 l’inversion des valeur, favorisant … Continuer la lecture de Dionysos<\/span> →<\/span><\/a><\/p>\n","protected":false},"author":232,"featured_media":0,"parent":1623,"menu_order":3,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/blogs.univ-jfc.fr\/vigneetvin\/wp-json\/wp\/v2\/pages\/1701"}],"collection":[{"href":"https:\/\/blogs.univ-jfc.fr\/vigneetvin\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.univ-jfc.fr\/vigneetvin\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.univ-jfc.fr\/vigneetvin\/wp-json\/wp\/v2\/users\/232"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.univ-jfc.fr\/vigneetvin\/wp-json\/wp\/v2\/comments?post=1701"}],"version-history":[{"count":3,"href":"https:\/\/blogs.univ-jfc.fr\/vigneetvin\/wp-json\/wp\/v2\/pages\/1701\/revisions"}],"predecessor-version":[{"id":1877,"href":"https:\/\/blogs.univ-jfc.fr\/vigneetvin\/wp-json\/wp\/v2\/pages\/1701\/revisions\/1877"}],"up":[{"embeddable":true,"href":"https:\/\/blogs.univ-jfc.fr\/vigneetvin\/wp-json\/wp\/v2\/pages\/1623"}],"wp:attachment":[{"href":"https:\/\/blogs.univ-jfc.fr\/vigneetvin\/wp-json\/wp\/v2\/media?parent=1701"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}